It was an independent film partially funded by Thrivent Financial for Lutherans. The previously mentioned character modifications may be easily explained when considering the importance of Luther to the film and the need for a streamlined narrative.  Hendrix, Scott H. Luther: Abingdon Pillars of Theology. (New York: Meridian, 1977), 143. When reformation in the church was clearly impossible, Luther had no choice but to stand on the only firm foundation: the Bible. Second, several key differences between the historical record and the film will be explained. This is not to say that there was not corruption within the Catholic Church or that the events and perspectives portrayed are not factual—only to say that the film interprets certain instances and circumstances in a light that may not be charitable and altogether historical, however probable the interpretation may be. During his time at the monastery, he is constantly troubled by viewing God as a God of hate and vengeance. The nobles refuse, and Charles is forced to allow the nobles to read their Augsburg Confession.
Rittgers, Ronald. First, the general similarities between history and film will be explored, showing that the film generally does an excellent job portraying Luther, the Church, and the central events of the Reformation with general accuracy and equanimity.
 Oberman, Heiko A. Luther: Man Between God and Devil. However, there are instances of what could easily be seen as overstatement or over-dramatization of the events that were evident in the film.
In taking account of theological issues, both Evangelical and Catholic, the general outline of the respective positions is provided for in the Luther film, though with the ambiguity of a film and in more of a summary than in a word-for-word context. The use of pamphlets was certainly a large part of how the Reformers got their message out—yet the Debate of Leipzig was a focal event for many people and the film fails to show the events there or even allude to them. Change ), You are commenting using your Twitter account.
Christ here, in every corner, in every hour of the day. The Cardinals demand for him to recant of his teachings, and Luther requests more time to give a decent answer, which is granted. Thrivent Financial For Lutherans. Luther, Martin. Many scholars look at such documents as The Statement of Grievances Presented at the Diet of Worms 1521 by the German Estates and see strong evidence for what the film portrayed as abuses within the Church of Rome. Lambert (Philadelphia: Fortress Press, 1970), 266-276.  Bainton, Roland H. Here I Stand: A Life of Martin Luther. There are, however, a couple of difficulties. (Philadelphia: Fortress Press, 1970), 8-25.  Bainton, Roland H. Here I Stand: A Life of Martin Luther. This page was last edited on 29 September 2020, at 03:08. 5 Prayers for Children Who Don't Want a Relationship with God, What Philippians 4 Can Teach You about Contentment - (Philippians 4:12-13) - Your Daily Bible Verse - November 3, Gratitude in Affliction - Thanksgiving Devotional - Nov. 4, 10 Prayers for Hope When You're Tired of the Struggle, 4 Inconvenient Truths about Sodom and Gomorrah in the Bible, 4 Scriptures to Raise as Battle Cries in Seasons of Depression, 5 Critical Ways to Protect Your Family through Prayer. The film’s portrayal of the German Christians may indeed be a simple portrayal of a simple people, and thus it seems sound enough to accept the general premise of Luther’s portrayal of German Christianity as well. As for the historical accuracy, everyone would do well to remember that 16th-century buildings did not look nearly so old 500 years ago. Similarly accurate is the film’s portrayal of the Roman Catholic Church. It is implied in the film that Luther and Katharina married shortly after the death of Pope Leo X. Beginning at the end, the filmmakers finish by claiming that by 1530, Luther had opened the way for religious freedom. ( Log Out /  While Luther and Erasmus weren’t fellow reformers in the strict sense, Erasmus was an influential precedent for Luther to follow in seeking reform for the Church. Post was not sent - check your email addresses! Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account.
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